Enter Your Reply The Comment You're Replying To M Winther wrote on Sat, May 30, 2009 04:16 AM EDT:The motif behind the preoccupation with chess variants. It's obvious that chess has become very analytical, and there is today less 'alchemy' left in chess. When chess began in India, it was commonly played with dice. The mysterious aspect of chess as a universe of variants is continually narrowing down into well-trodden paths, and chess has today become a resource of the overruling ego. I think this is what lies behind attempts as Seirawan Chess, etc., which aim at reintroducing chance and wizardry into a game which is today very much about technique and preparedness, which does not allow much room for the unexpected. There is nothing essentially wrong in a scientific and rationalistic view of chess, it's only that it might develop into a form of compulsion neurosis, where always the rationally best move must be done, with the aid of a computer. To allow chess to be enhanced, while keeping the option to play standard chess, would satisfy the part of ourselves that is not only interested in ego-power, tournament victories and rating lists. So I think that evolutions in chess reflect developments in the collective psyche. When the modern rules emerged in the beginning of the 16th century, this answered to changes in collective consciousness. The renaissance had brought with it notions of objective criteria, and the game was seen as an object of study in itself. Before, it was solely a game of parlor and wholly integrated in the social context, and that's why it was so popular among women in medieval times. Perhaps a better term than computerization is the term rationalization. I think it's a sign of the times that people are feeling that an out-and-out rationalization of every aspect of life, including chess, is too much to bear. The urge to 'irrationalize' chess, by tampering with the rules, can perhaps be seen as a reaction against an overruling ego with its rationalistic urge to control, and the accompanying vain search after recognition and self-gratification. To give the lie to rationalism, one would want a 'wizard piece' to suddenly turn up on the board, as a chance event, to reintroduce a portion of 'game alchemy' into chess. It is possible that an evolutionary turn, what occurred in the 16th century, is again taking place. It is necessary to meet the demands of a collective consciousness which cannot bear anymore of rationalistic reductionism. This is necessary if chess is to remain popular, and I think it might be inevitable to introduce an alternative. Congenially, FIDE has decided that Chess960 be included in the general chess rules, coming into force at 1. July 2009. It is a pleasing development, but there might be better alternatives than Chess960. This topic must be discussed among chessplayers. /Mats Edit Form You may not post a new comment, because ItemID Chess alchemy does not match any item.